On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now, both Jesus and His disciples were invited to the wedding. And when they ran out of wine, the mother of Jesus said to Him, "They have no wine." Jesus said to her, "Woman, what does your concern have to do with Me? My hour has not yet come." His mother said to the servants, "Whatever He says to you, do it."
Now there were six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. Jesus said to them, "Fill the waterpots with water." And they filled them up to the brim. And He said to them, "Draw some out now, and take it to the master of the feast." And they took it. When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, "Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!"John 2: 1-10 NKJV
I've always felt like this was a curious little miracle. Jesus's debut miracle? Turning water into wine so a wedding party host wouldn't feel embarrassed because, for some reason or another he hadn't planned for enough wine. They ran out! Now, yes, it is embarrassing for the people putting on an event to run out of a main attraction. But really...was Jesus's first miracle helping His mom's friends out of an embarrassing situation? I understand that God cares about every little detail of our lives. But, didn't Jesus's later miracles point to a bigger picture? Was He simply warming up here? Is there more to this miracle than the simple face value?
I asked myself this today. My intent is to read through the gospel of John during this Lenten season. Unfortunately, I have been really bad at keeping up with my intentions. I read chapters one and two and did some cross reference and some chewing on it a couple of weeks ago. Today I came back to read more and was browsing over what I had read to get the context. I read the heading of "Water to Wine" and wondered if I was just dense for not seeing the greater purpose of this miracle. I have heard it preached on many times. I listened to my Chris Tomlin CD this morning, and the opening song's opening line is "Water you turned into wine/You've opened the eyes of the blind/There's no one like You/None like You." I don't get it. How does turning water into wine trump opening eyes of the blind, healing the lame, and raising people who are physically dead? Are we really that obsessed with wine? So, I started thinking about it, and it hit me with shattering shivers. You know, the ones that make something so obvious to you that the revelation instantly becomes a part of you, and you wonder how you didn't already know this and wonder if everyone else will think you are silly because it is so obvious now, you have know idea how you could have missed it.
"'Woman, what does your concern have to do with Me? My hour has not yet come.'"
I've struggled with grasping the meaning of this passage. Let me flesh it out with you. I've long taken it to mean that He wasn't ready to reveal His power,(but did to show respect to His mother? I don't know...). However, the previous chapter has the heavens opening up, and the Holy Spirit descending upon Him as a physical dove while the voice of God came down from heaven and announced who Jesus was. Unless displays like that were more common back then than now, I think the time of subtlety had passed. He has disciples following Him who believe He is the Christ. They don't exactly know entirely what that means yet, but, they do have some sort of understanding. So, maybe this means something else. The "My hour" statement always feels a bit out of place to me. My understanding was that applied to His suffering upon the cross that lead to our salvation. What does that have to do with wine?
"'Fill the waterpots with water. ... Draw some out now, and take it to the master of the feast.'"
'Fill the waterpots, yes, the ones used for purification that no good Jew would use for anything other than purification. Fill those up with water, and then go have the good Jew master of the feast drink a dipper of what you pull out of it even though drinking something from these vessels will make him technically unclean.'
The servants listened to Jesus like Mary told them to do. I wonder what the ramifications for doing this would have been normally--a servant intentionally bringing his master a dipper full of unclean water. We aren't told if the servants thought of that. But, miraculously, the water turned into wine. Good wine. Like, better than the previous wine that was good wine, but not as great as this second batch. Who saves the good wine for last?
'Go. Fill the unclean vessels with water. Your act of faith will fill them with good wine. Good wine that is better than the old wine.'
New wine. "Take and drink, this is the new covenant in my blood shed for you." (Luke 22:20) "But one of the soldiers pierced His side with a spear, and immediately blood and water came out." (John 19:34)
We are the purification vessels. The laws of uncleanliness no longer apply under the new covenant. Christ's perfect sacrifice undid the need for all of that. We are filled with the new covenant and no longer unclean and dirty. The new covenant is better than the old!
That is why this miracle is important. It has nothing to do with Jesus thinking wine is an okay thing to have at wedding receptions. (He provided it, after all.) It has everything to do with being a miracle and parable in one. The unclean vessels become truly clean under the new covenant.
Can you imagine being one of those servants? They knew what physically just happened. Did they have any idea of what it meant initially? Did they find out later after the miracle worker died and rose again? I don't know, but it will be fun to find out some day!



